Who can remarry in the Catholic Church
Church teachingThe Church can only witness a marriage between two people who are free to marry. A civil divorce does not make someone free, because the Church holds that a valid, consummated sacramental marriage cannot be dissolved by any human power. The Catechism is direct about it: a divorced person who remarries civilly without that question being settled is in a situation the Church cannot recognize.
Two situations do make a person free. The first is the death of a spouse. A widow or widower may marry again in the Church, and many parishes prepare them with the same care as any other couple. The second is a declaration of nullity, usually called an annulment. A diocesan tribunal studies the earlier union and concludes that something essential was missing from the start, most often in the consent itself, which the Church calls the indispensable element that makes a marriage. Once the declaration is final and any restriction the tribunal attached has been lifted, you can set a date like any engaged couple.
The parties to a marriage covenant are a baptized man and woman, free to contract marriage, who freely express their consent; "to be free" means: - not being under constraint; - not impeded by any natural or ecclesiastical law.
What your parish will ask after the annulment
Pastoral guidanceEvery diocese sets its own steps, so your priest or deacon has the final word. In most US parishes a remarriage after an annulment follows this pattern.
- A first meeting with the priest or deacon. Bring the tribunal decree. He will check that it is final and whether it carries a monitum or vetitum, a note that asks for extra preparation or counseling before the next wedding.
- Documents. Recently issued baptism certificates with notations, the decree of nullity, and a death certificate if a previous spouse has died.
- A relationship inventory. Many parishes use FOCCUS, which adds sections for couples where one partner was married before, or Prepare/Enrich.
- A remarriage workshop or course. Several dioceses run their own. The Diocese of Trenton asks couples remarrying after a death or annulment to attend its To Trust Again workshop, the Archdiocese of Atlanta runs Love Again, and the Diocese of Providence runs New Love + New Life. Others accept an approved online course.
- Natural Family Planning. Many dioceses ask for at least an introduction, even for couples past the usual childbearing years.
Ask the parish which programs it accepts before you pay for any course. Our certificate lists every module you completed, so the priest can see exactly what you covered.
Remarriage prep options compared
Couples marrying a second time usually choose between a diocesan remarriage workshop, a general online marriage prep course and a program they work through at home. The prices of other providers are as listed by the Diocese of Orlando for its approved online courses and can change, so check before you register.
| Couples Program | Diocesan remarriage workshop | Catholic Marriage Prep | The Marriage Group | |
|---|---|---|---|---|
| Price | $49 a month, or $288 a year | Set by your diocese | From $239 per couple | $225 per couple |
| Format | Guided weeks at home, together | One day or a few evenings, usually in person | Online with a mentor couple | On demand video, about 8 hours |
| Second marriage topics | Past wounds, families of origin and expectations week, plus a private consultation | Yes, the workshop is built for it | General course, ask about remarriage | General course |
| Intimacy and NFP depth | Full weeks on both, with sources | Usually a short session | Theology of the Body included, NFP training separate | NFP sold as a separate course |
| Private consultation | One every three months, 30 minutes | No | Mentor couple | No |
| Accepted by your parish | Ask your priest | Yes, in that diocese | Ask your priest | Ask your priest |
What is different the second time
Pastoral guidanceMost marriage prep is written for two people in their twenties planning a first home. You may be in your forties, you may have children from the first marriage, and one of you may carry years of a marriage that ended badly. Diocesan remarriage programs exist because the issues are heavier: what the divorce taught you, trust, money that is already committed to child support or a former home, and stepchildren who did not choose any of this.
The annulment process itself often helps. Writing the tribunal testimony forces a person to look honestly at what went wrong, and many say it was the hardest and most useful thing they did. Good preparation builds on that instead of starting from zero. The week on families of origin, past wounds and expectations in the Engaged program is where most second marriage couples spend the longest. If something serious comes up, and it often does, the private consultation with a Catholic therapist is the place to raise it before the wedding rather than after. For a marriage that later needs help, our page on Catholic marriage counseling explains what that looks like.
Intimacy and NFP in a second marriage
Church teachingCouples marrying again often assume the Church's teaching on intimacy is for newlyweds and not for them. It is for every marriage. The Catechism calls the acts in which spouses unite noble and honorable, and says that they signify and foster the self giving by which husband and wife enrich each other with joy and gratitude. A second marriage deserves that as much as a first, and it is the heart of Catholic intimacy in marriage as we teach it.
Many couples used contraception in the past and want to know what changes now. If you are still of childbearing age, the Engaged program teaches the basics of natural family planning and how to choose a method, and an NFP instructor is one of the experts you can book for the consultation. If you are past it, the weeks on talking about sex in marriage still matter, because the habits of a first marriage tend to follow people into the second one. Questions you would not ask in a parish hall can go to the assistant, which answers from the Catechism with paragraph numbers.
Sexuality is a source of joy and pleasure: The Creator himself . . . established that in the [generative] function, spouses should experience pleasure and enjoyment of body and spirit. Therefore, the spouses do nothing evil in seeking this pleasure and enjoyment. They accept what the Creator has intended for them.
What the Couples Program includes for remarriage
Pastoral guidanceThe Couples Program has five guided 8 week programs. Couples preparing for a second marriage start with Engaged, Preparing for the Wedding Night, and many return to Rekindle in the first year of marriage. Each week has a short reading drawn from Church documents, a video lesson, an exercise to do together and conversation cards for the topics that are hard to raise on your own. When you finish, the certificate lists every module you completed.
The plan also includes everything in Membership: the full library, the monthly live Q&A with experts and Ask with Sources, 300 questions a month answered from the Catechism with paragraph numbers. Every three months you book a private 30 minute video consultation with a Catholic therapist, a Catholic sex therapist or an NFP instructor. Two logins, one plan, $49 a month or $24 a month billed yearly. There is no free plan. If your parish prepares several remarrying couples a year and wants a shared program, the self serve Parish plan covers that.
Couples Program
For a couple who wants guided programs and a counselor. Two logins, one plan.
$24 /month
Billed $288 yearly, or $49 billed monthly
Choose the Couples Program- Five guided 8 week programs, including Engaged
- Completion certificate listing every module
- One private 30 minute video consultation every 3 months
- Catholic therapist, sex therapist or NFP instructor
- Ask with Sources, 300 questions a month
- Full library, courses and monthly live Q&A
Start before the meeting with your priest
Pastoral guidanceYou do not need a date on the parish calendar to begin. Couples who work through the first weeks before their meeting usually arrive with clearer answers, and the conversation turns quickly to scheduling. If one of you is not Catholic, read our page on Pre Cana for a non Catholic partner. If you married civilly after the divorce and the annulment came later, your path is a convalidation rather than a new wedding. When you are ready, choose the Couples Program on the pricing page and open the first week together tonight.
So that the "I do" of the spouses may be a free and responsible act and so that the marriage covenant may have solid and lasting human and Christian foundations, preparation for marriage is of prime importance. The example and teaching given by parents and families remain the special form of this preparation.
Sources
Every source below is linked to the full text on vatican.va or usccb.org. Quotations are short and given word for word.
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CCC 1625 Doctrine
Catechism of the Catholic Church 1625 (The Sacrament of Matrimony)
The parties to a marriage are a baptized man and woman who are free to marry and who freely express their consent, not under constraint and not impeded by natural or Church law.
Read the source -
CCC 1626 Doctrine
Catechism of the Catholic Church 1626 (The Sacrament of Matrimony)
The exchange of consent between the spouses is the indispensable element that makes the marriage. If consent is lacking, there is no marriage.
Read the source -
CCC 1632 Doctrine
Catechism of the Catholic Church 1632 (The Sacrament of Matrimony)
So that the spouses' yes may be free and responsible and the marriage rest on solid foundations, preparation for marriage is of prime importance, with the example and teaching of parents and families and the help of the Church community.
Read the source -
CCC 1640 Doctrine
Catechism of the Catholic Church 1640 (The Sacrament of Matrimony)
The bond of a marriage concluded and consummated between baptized persons is established by God himself and can never be dissolved. The Church has no power to contravene this disposition of divine wisdom.
Read the source -
CCC 1650 Doctrine
Catechism of the Catholic Church 1650 (The Sacrament of Matrimony)
Catholics who divorce civilly and remarry while a valid first spouse lives are in a situation that objectively contravenes God's law; for that reason they cannot receive Eucharistic communion while the situation persists, though they remain members of the Church.
Read the source -
CCC 2362 Doctrine
Catechism of the Catholic Church 2362 (The Sixth Commandment)
The acts by which spouses are intimately and chastely united are noble and honorable, and fully human sexual union enriches the spouses in joy and gratitude. Sexuality is a source of joy and pleasure: spouses do nothing evil in seeking this pleasure and enjoyment, while keeping within the limits of just moderation.
Read the source -
AL 136 Magisterium
Pope Francis, Amoris Laetitia 136 (2016)
Dialogue is essential for experiencing, expressing and fostering love in marriage and family life, but it is the fruit of a long and demanding apprenticeship, because men and women communicate differently.
Read the source